jeremiah 33:14 commentary

"The opening movement assigns to Jeremiah, while still imprisoned, a vision of the future based upon the elements in the siege. But the Babylonians destroyed Davids city, burned Solomons temple, and took Davids heirs into exile. 14 The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. ". The danger is when such readings lead us to discard the Old Testament as irrelevant after Christ, and with it the people of faith who still claim it as ultimate testimony: namely, the Jews. III. (This new covenant came into being through the death of Jesus Christ. principal of the great and mighty things the Lord promised to By him Judah shall be saved from wrath and the curse, and, being so saved, Jerusalem shall dwell safely, quiet from the fear of evil, and enjoying a holy security and serenity of mind, in a dependence upon the conduct of this prince of peace, this prince of their peace. Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. (Spoiler Alert: Its always Jesus.) show to the prophet, ( Jeremiah Moreover the word of the LORD came to Jeremiah, saying, Consider thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? The preacher would do well to speak about that historical situation so that the words of promise and hope are heard in all their power. Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. 1 moreover the word of the lord came unto jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 thus saith the lord the maker thereof, the lord that formed it, to establish it; the lord is his name; 3 call unto me, and i will answer thee, and shew thee great and mighty things, which thou knowest not. meant by the houses of Judah and Israel; for these phrases, as The institution of the priesthood is certainly not represented in the law as a covenant; it consisted merely in the choice of Aaron and his sons as priests by God, Exodus 28:1. These divine arrangements in nature are called a covenant; because God, after the flood, gave a pledge that they should uninterruptedly continue, in a covenant made with the human race; cf. . Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. For over a year the Babylonians besieged the city. 1-13 Those who expect to receive comforts from God, must call upon him. "Ye (Christians) are a spiritual house, a royal (or holy) priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1Peter 2:5). 23583 Coordinates: 314641N 35149E / 31. The Targum explains verses Jeremiah 33:14, Jeremiah 33:15, and Jeremiah 33:16 of the Messiah. But Israel did not maintain its loyalty to God. Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. "The predicted restoration (the days are coming) is not, however, to be looked for in the immediate time of the return from the Captivity. You say, "Well, I've been praying about it." He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. The narrative lectionary is a four-year cycle of readings Read more. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. "Call to me, and I will answer you, and will show you great and hidden things, which you do not know" (Jeremiah 33:3). "Through him (Christ) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. The promise is, "If you will call unto Me, I will answer." They are those who have been loosed from their sins and cleansed in the blood of Christ. He had been divinely called to denounce Israel's spiritual apostasy and proclaim severe judgement upon them. Oddly enough, Jeremiah was in prison for telling King Zedekiah the exact message God instructed him to share. under the Gospel dispensation, and promised to them, who are The literal interpretation which sees here a promise, not of One Davidic King alone, namely the Messiah, "but a series of Davidic descendants to occupy the throne of David"[8] is incorrect. ." In the waste, he sees an opportunity for a fresh start. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. Or, "are coming" {t}; future times are respected; yet such as Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . (See notes on this above). The word of God, when it denounces all kinds of death, and contains nothing but terrors, is always good, if goodness be taken for what is just and right; and hence God, by Ezekiel, reproves the Jews, because his word was bitter to them, and says, Are the ways of the Lord crooked and thorny? As a rightful King. Jeremiah 33:14-18 contain the promise of the restoration of the monarchy and the priesthood. California - Do Not Sell My Personal Information. He afterwards speaks of the kingdom of Israel, and of the kingdom of Judah, to intimate that he would be merciful to the whole people, though the ten tribes had been for a long time separated from the tribe of Judah, and from the half tribe of Benjamin, as it has been stated elsewhere. The designation of the priests as "the Levites" corresponds, accordingly, to the kings of the family of David. The mention of Jerusalem instead of Israel is connected with the general scope of our prophecy, viz., to comfort the covenant people over the destruction of Jerusalem (Jeremiah 33:4.). That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. It was now desolate, without man and without beast; but, after their return, the pastures shall again be clothed with flocks,Psalms 65:13. Jeremiah is not someone who looks at the world through rose-colored glasses. The confirmations of these promises, which follow them in Jeremiah 33:19-26, are each introduced by separate headings, perhaps not merely to render them more prominent, but because the Lord revealed them separately to the prophet; but it by no means follows from this that they are later additions, without any connection. Their nobles have sent their lads for water; "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness Then also shall my covenant with David my servant be broken, so that he shall not have a son to reign upon his throne, and with the Levites, the priests, my ministers. Much of this chapter is challenged by the critics who point out that Jeremiah 33:14-26 are missing from the LXX, and that the apparent prophecies of the endless succession of a Davidic line of kings and a restoration and perpetual continuity of the Levitical priesthood with its countless sacrifices are totally contrary to other . Commentary on Acts 15:1-6. Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. It is worth noting, however, the circumstances in which the prophecy was first spoken and heard. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). All rights reserved. and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ). Yes, for our sins. And this mode of speaking is fitly adopted as to the promises of God; for they seem for a time to he dormant without any effect, or seem to disappear or vanish away. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. That is certainly the reason this passage is one of the lectionary readings for the first Sunday in Advent. Nam sacerdos erat quasi medius inter Deum et populum, rex autem representabat Dei personam. laid down his life for the sheep, preferable to the shepherds Verse Jeremiah 33:14. This is ushered in with a "behold", as being a matter of importance, and deserving attention, and even as calling for admiration. Grace Evangelical Church Buzzsprout-10942767 Mon, 11 Jul 2022 14:00:00 -0500 737 Dr. Young, DJY, Grace Evangelical, Grace Evan, Germantown, Memphis, Collierville, Bible, Jeremiah, Church, God full false Wednesday Night | The Exquisite Beauty of Christ and His Bride: Part 3 | Jim Umlauf the spiritual welfare and prosperity of the church; but this is before spoken of: or rather, "that best word" F23; the And yet, our Jewish sisters and brothers have wrestled and reckoned with this verse in their own tradition, and have come to different answers. In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. The before is explanatory. 10 million Ukrainians without power because of Russia. The nation never experienced fully all the blessings that Jeremiah pictures in this chapter. It is promised that the country, which had lain long depopulated, shall be replenished and stocked again. No more sin offerings--that has been complete. Jeremiah 33:14-18 (Jeremiah 33:14) The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 1. Civil and religious power will work together for the good of his people as God intended (19-22).When God punishes Israel and Judah, some people claim that he has rejected them. They are those who participated in the "first resurrection." At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. I. This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. Wait a minute. As a rightful King. house of Israel and to the house of Judah; the Jews themselves allow, show that the words belong to the 16 In those days Judah will be saved To these must be added Movers, who takes Jeremiah 33:18, Jeremiah 33:21-25 as later interpolations, and Hitzig, who treats the whole passage as a series of separate additions made in a later age. For I will cause to return the captivity of the land, as at the first, saith the LORD. It is a word of hope, but not nave hope. These New Testament passages clear up completely any problems that are alleged to appear in these verses. The seed of Jacob, in their beginning, gloried in this, that they were shepherds (Genesis 47:3), and so they shall now be again, giving themselves wholly to that innocent employment, causing their flocks to lie down (Jeremiah 33:12; Jeremiah 33:12) and to pass under the hands of him that telleth them (Jeremiah 33:13; Jeremiah 33:13); for, though their flocks are numerous, they are not numberless, nor shall they omit to number them, that they may know if any be missing and may seek after it. In the remaining nine occurrences of the phrase in the book, it points to a time of future blessing for Israel. The Hebrew word for saved is yasha . Five hundred years after God saved the Judeans from their Babylonian exile, a child would be born, and his parents would name him Yeshua, or Jesus, meaning God saves.. See Hosea 1:10, c. Hosea 2:15, c. Hosea 6:11, c. Amos 9:14, c., and Jeremiah 3:12, c. The end of the captivity has been foretold by Micah, Micah 7:9, &c. Zephaniah, Zephaniah 3:10, c. and by Jeremiah, Jeremiah 16:15 Jeremiah 23:3; Jeremiah 29:10; Jeremiah 32:37. Let us then learn to embrace his promises, so that none of us may look for this or that, but know that then only he will be propitious to us, when we lean on his word. Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 Both of these pillars were broken with the destruction of Jerusalem and of the temple; the theocracy the appeared to have ceased to exist. And that is a theologically sound way of reading this passage from Jeremiah. "And the word of Jahveh came unto Jeremiah, saying: Jeremiah 33:20. As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. Here also must "the good word" be taken in the same general meaning; for our verse forms the transition from the promise of the restoration and blessing of Israel in the future (Jeremiah 33:6-13) to the special promise of the renewal and completion of the Davidic monarchy (Jeremiah 33:15.). (Revelation 20:6). 459-461 of Clark's Translation) have shown the utter worthlessness of these reasons, and Graf also has defended the genuineness of the passage. And thats exactly what happened. Such is Advent faith, and Advent hope. We find this literally fulfilled at their return out of Babylon, Ezra 3:11. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. Article Images Copyright 2023 Getty Images unless otherwise indicated. Commentary, explanation and study verse by verse. "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. Christ is our Lord God, our righteousness, our sanctification, and our redemption. For I will cause to return the captivity of the land, as at the first, saith the LORD ( Jeremiah 33:4-11 ). How about all of those "kings" and "priests" which are promised here? Lectionary Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), by Dennis Bratcher at Christian Resource Institute. , to cause to sprout of grow, corresponds to the figure of the , under which the Messiah is represented in both passages. [Note: Feinberg, p. 591. Verse 1. Similarly, in chapter 33, the prophet speaks of the coming restoration, the restoration of normal, everyday life. Presently desolate Jerusalem and the cities of Judah would experience joy and thank God because He will have restored their fortunes as they had been formerly. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. "As an Advent text, this passage not only calls us to reflect on the faithfulness of God in the past as He worked in Israel?s history, especially as that faithfulness worked out in the Coming of Jesus the Christ. 269), "Nothing can be so preposterous and unreasonable as to find in this passage, Jeremiah 33:19-26, or in Jeremiah 30-33 generally, additions by a later prophet."). Sermons on Jeremiah 30-33 Alan Carr - Jeremiah 32:1-15 The Prison Of His Purposes Alan Carr - Jeremiah 32:16-27 The God of the Impossible Steven Cole - Jeremiah 32:1-25 - The Man Who Bought Property In A War Zone Charles Simeon - Jeremiah 30:10, 11.God's gracious Designs towards his chosen People To that end, our congregants benefit from finding links between the two, to see the completeness of the story which the original New Testament authors saw themselves. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. of That's what people are saying today. Jeremiahs many prophecies of judgmentprophecies that have landed him in prisonare coming true. Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. Well, Christ himself said of the Twelve Apostles, "Ye shall sit upon twelve thrones judging the twelve tribes of Israel" (Matthew 19:28), a reference, of course, to the spiritual authority of the Apostles in God's Church. In Jeremiah 29:10, on the contrary, "the good word" is specially referred, by the following infinitival clause, to the deliverance of the people from Babylon. (1-6) The droughts upon Judah. "Transparent gold" is an impossibility. The worst has not yet happened, but it is inevitable. This designation of Jerusalem as "Jehovah Our Righteousness" makes it mandatory to read "Jerusalem" here as "The New Jerusalem." The formula , "there never will be cut off from David one sitting," etc., has the meaning, David will never want a descendant to occupy his throne; or, the posterity of David will possess the kingdom for ever. [Note: Jeremiah 33:11 is the closing part of the benediction used in the modern Jewish wedding ceremony.] Christ is here prophesied of, 1. Ye are awry, he says, and not my word. (Ezekiel 18:25), But here the goodness of the word is to be taken for the deliverance of the people; for when God shakes the despisers of his Law with terror, his word is called evil on account of its effect. Jeremiah 33:14-20The New Revised Standard Version. 15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. A temporary loss of the throne is not thereby excluded, but only such a permanent loss as would be caused by the family of David becoming extinct, or by the kingdom in Israel either passing over to some other family, or in some way or other coming to an end; see on 1 Kings 2:4. This prophecy parallels that of Jeremiah 23:1-8. For nearly four hundred years, descendants of David had occupied the throne of Judah, and God had promised that it would always be so (2 Samuel 7; Psalm 89). Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. miah 33:14-16 Commentary on First Reading by Kathryn Schifferdecker. - As to the kind and mode of reinstitution of both of these ordinances, which were abolished when the state came to ruin, the prophecy now before us gives no explanation; but in the emphatic confirmation of the prophecy which follows, we find brief indications which clearly show that the restoration spoken of will not be a reinstitution of the old form which is now perishing, but a renovation of it, in its essential features, to a permanent existence. Who is that Branch of righteousness growing up out of David? This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. hinneh yamim baim) has appeared 16 times so far in Jeremiah referring to coming judgment on Judah and the surrounding nations. Hence he says, The days shall come; for it behoved the faithful to look farther than to their present condition. A resource for the whole church from Luther Seminary, The recent rise in acts of anti-Semitism in the United States. . 17 And the word of the Lord came unto me, saying . or, "that good word" F21; that gracious word concerning Promises are given, not to do away, but to quicken and encourage prayer. Some think that they pass under the hand of him that telleth them that they may be tithed, Leviticus 27:32. Yeremia a prophet of Judah in 627 B.C., who wrote the book of Jeremiah,a man of Libnah; father of Hamutal, mother of Jehoahaz, king of Judah,head of an important clan in eastern Manasseh in the time of Jotham,a Benjamite man who defected to David at Ziklag,the fifth of Saul's Gadite officers who defected to David in the wilderness,the tenth of Saul . God repeated His promise to Jeremiah to emphasize in the minds of believers what He intended to do in the future. All might seem lost, but God still is faithful. 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